Protocol 10: Preparing for power
Today, I begin with the repetition of what I said before now and I beg you to bear in mind that governments and people are content with the outside appearances of their political process and how indeed are the Goyim to see the deeper meanings of things when their representatives are mainly focused on enjoying themselves. For our policy it is of the greatest importance to be aware of this fact; it will be of assistance to us when we come to consider how to delegate the proper authority in matters of property, of housing, of taxation (including the idea of concealed taxes) and the automatic enforcement of those laws. All these questions are such that they should not be touched upon or debated directly in public. In cases where it is necessary to touch upon them the details of those cases must not specifically be discussed; It must merely be declared that the principles of current law are acknowledged by us. The reason for keeping silent in this respect is that by not naming a principle we leave ourselves some freedom to drop this or that out of it without attracting notice. If the principles of law we were supposed to be following were all categorically named they would then appear to have been proven true. The mob cherishes a special affection and respect for the geniuses of political power and accept all their deeds of violence with an admiring response – “unscrupulous, well yes, it is unscrupulous, but it’s clever. A mischievous trick if you like but how craftily played, how magnificently done, what bare-faced daring.”
Our goal: world power and domination. We depend on attracting all nations to the task of building our new political structure. The project planned for this has been drawn up by us. This is why, before everything, it is absolutely essential for us to arm ourselves and install in ourselves that absolutely reckless daring and unstoppable motivation which will break down all hinderances on our way. When we have accomplished our government overthrow, we shall then say to the various peoples…everything has gone terribly wrong! Everyone has been worn out with suffering! We are destroying nationalities, different borders, currencies; you are free of course to pronounce sentence upon us! But can it possibly be a just one if you pronounce it before you try out what we’re offering you?”
Then the mob will praise us and give us their support in a unanimous triumph of hopes and expectations. Voting, which we have made the instrument that will set us on the throne of the world by teaching even the very smallest units of members of the human race to vote by means of meetings and agreements by groups will then have served its purposes and will play its part then for the last time by unamity of desire to make close acquaintance with us before condemning us. To secure this we must have everyone vote without regard of their social class or qualifications in order to establish an absolute majority which we cannot get from the educated wealthy classes. By this way, in impressing in all a sense of self-importance we shall destroy amongst the Goyim the importance of the family and its educational value and remove the possibility of individual minds splitting off, because you see the mob majority, who is handled by us, will not let them come to the front nor even give them a hearing. It is accustomed to listening to us only who pay it for obedience and attention. In this way we shall create a blind, mighty force which shall never be in a position to move in any direction without the guidance of our agents set at its head by us as leaders of that mob. The people will submit to this regime because it knows that it will depend upon these leaders for its earnings, gratifications and the receipt of all kinds of benefits. A scheme of government should come ready-made from one brain because it will never be clenched firmly if it is allowed to split into fractional parts in the minds of many. It is allowable therefore for us to have knowledge of the scheme of action but not to discuss it lest we disturb its cunning. The inter-dependence of its component parts and the practical force behind the secret meeting of each clause. To discuss and make alterations in this manner by means of much voting gives those alterations the appearance of having been arrived at by the process of logical and methodical reasoning and misunderstandings of these alterations will prevent the public from seeing into the next connected link of our scheme. We want our schemes to be forcible and suitably devised therefore we ought not to let our well thought out plans be revealed to the public as a whole or even to a select group of them. These schemes will not turn existing institutions upside-down just yet; they will only affect changes in their economy and consequently in the whole combined movement of their progress which will then be directed along the paths laid down in our schemes.
The poison of liberalism. In each country there exists a group of governing bodies that go under various names, but they are essentially the same thing namely representation, ministry, senate, state council, legislative and executive core. I have even explained how these institutions relate to one another because you are no doubt aware of all of that, but take note of each of the above named institutions corresponds to some important function of the state and by important, I do not mean the institution itself, but its function. Example: it’s not the institutions that are important, but it’s their functions that are vital. These institutions have divided up amongst themselves all of the functions of government; administrative, legislative, executive, and they operate together in much the same way as organs in the human body operate. If we injure one part of the machinery of state, the state falls sick like a human body and will eventually die. When we introduced into the state organism the poison of liberalism its whole political complexion changed. States have been seized with a mortal illness, a blood poisoning. All that remains is to await the end of their death agony. Liberalism produced constitutional states which took the place of what was the only safeguard of the Goyim, namely monarchal despotism, and a constitution, as you all know, is nothing but a system of strife, misunderstandings, quarrels, disagreements, fruitless party agitations, party whims; in a word a system of everything that serves to destroy the personality of state activity. The tribe of the talking heads has no less effectively than the press condemned the rulers to inactivity and impotence and thereby render them useless and superfluous and this is the reason why they have been removed from office in so many countries. At that point the error of republics could come into being and then we replaced the ruler with a mockery of a government by a president taken from the mob, from the midst of our puppet preachers, our slaves, our Goyim. This was the foundation of the time bomb which we placed under the Goy people, or I should rather say, under the Goy peoples.
Soon we shall assign the duties of presidents. By that time, we shall be in a position to disregard the procedures normally required to accomplish our necessary tasks because our impersonal puppet will be able to do it directly. What do we care if the rights of those striving for power should be weakened? If a deadlock arises from the impossibility of finding presidents, a deadlock which will finally disorganize the country. In order that our scheme should produce this results, we shall arrange elections in favour of such presidents who have some dark, undiscovered disgrace in their past, some sinister secret; then they will be trustworthy agents for the accomplishment of our plans out of fear of revelations and from the natural desire of everyone who has attained power; namely the retention of its privileges, advantages and honour connected with the office of president. The chamber of deputies will provide cover for, will protect, and will elect presidents, but we shall take from it the right to propose new laws or make changes to existing laws, for this right will be given, by us, to the president who is really just a puppet in the hands of the Jews.
Naturally the authority of the presidents will become a target for every possible form of attack, but we shall provide him with a means of self defence in the right of an appeal to the people. The decision of the people outranks the decision of the representatives who may wish to oppose the president, so that appeal will go to a blind slave of ours, the majority of the mob. Independently of this we shall give the president the right of declaring a state of war. We shall justify this last right on the grounds that the president, as chief of the whole army of the country, must have access to that right, in case he needs to defend the new republican constitution; that right to defend what belonged to him as the responsible representative of this constitution. It should be easy to understand that under these conditions the “magic lamp” will be in our hands and no-one other than us will any longer have control in determining legislation. Besides this we shall, with the introduction of the new Republican constitution, taken from the chamber the right of inserting new legislation on government measures on the pretext of preserving national security and further we shall use the new constitution to reduce the numbers of representatives to a minimum, thereby proportionately reducing political passions and the passion for politics. If, however, these passions should burst into flame, which is hardly to be expected, not even to a small degree, we shall nullify them by a stirring appeal and making a reference to the majority opinion of the voting population. The president will have the power to appoint the presidents and vice-presidents of the chamber and of the senate. Instead of constant sessions of parliaments, we shall reduce their sittings to a few months, moreover the President, as chief of the executive power, will have the right summon and dissolve parliament, and in the latter case, to prolong the time for the appointment of a new parliamentary assembly. These Presidential actions may be considered illegal, and as a result representatives and public might then start attacking the President. This could be a problem for our plans if it happened prematurely. In order to avoid the blame being pushed onto the President, we shall encourage ministers and other officials of the higher administration, to evade his plans by taking actions of their own. In doing so they will be made scapegoats in his place; this part we especially recommend shall be played by the Senate, the council of state or the council of ministries but not by an individual official. The President will, at our discretion, interpret the meaning of existing laws and point out that there are already various interpretations of them; he will further annul them when we indicate to him the necessity to do so. Besides this, he will have the right to propose temporary laws and even new departures in the governments constitutional working. The pretext both for doing these things will be the requirements for the supreme welfare of the state.
We shall destroy. By these actions we shall obtain the power of destroying the constitutions of the states. We shall do this by introducing into those constitutions, little by little, slowly by slowly, step by step, all those things which we have determined are our rights from the outset. This will cause an imperceptible abolition of every kind of constitution and then the time will have come to turn every form of government into our despotism. The recognition of our despotism may also come before the destruction of the constitution. The moment for this recognition will come when the peoples, utterly wearied by the irregularities and incompetence, a matter which we shall have arranged for, will exclaim of their rulers “Away with them and give us one king over all the earth who will unite us and annihilate the causes of our disorders; frontiers, nationalities, religions and state debts; who will give us peace and quiet that we cannot find under our rulers and representatives”
But you yourselves know perfectly well that to produce the possibility of the expression of such wishes by all the nations it is necessary to trouble the people’s relations with their governments in all countries to such a degree that it will utterly exhaust humanity with dissention, hatred, struggle, envy and even by the uses of torture; starvation, spreading of diseases and/or extreme poverty. As a result of all this the Goyim will see no other solution than to take refuge in our complete sovereignty and in our money and in all else that we offer. But if we give the nations of the world a breathing space, the moment that we’ve all been longing for is hardly ever likely to arrive.
Protocol 11: The totalitarian state
The state council has been made a clear-cut example of the authority of the ruler; it will represent the show part of the legislative core who will be in charge of putting laws and decrees into writing. This is now the programme of the new constitution. We shall make laws, rights and justice- 1. In the form of proposals to the legislative core- 2. By decrees of the president under the guise of general regulations 3. By orders of the senate- 4. By resolutions of the state council in the guise of ministerial orders- 5. and finally, in case a suitable occasion should arise, in the form of a revolution within the state.
Now that we have established basically how we are going to operate, let’s look into the details of what we need to do to complete the revolution by moving the various state departments into the appropriate direction. These details will involve knowing how to use, and manipulate, many political aspects including- the freedom of the press, the rights of association, freedom of conscience, the voting principle and many other things which must forever disappear from people’s memories, or which must undergo a radical alteration the day after the new constitution is officially announced. We need to introduce many new laws and the best time to announce them is now rather than later. The reason for this is, if we bring in new laws after the time we have fully come into power then people will be fearful of them and may reject them, because you see, after that time there will be a period of harsh severity and limitations and any additional restrictive laws will make the people feel that things are just getting worse. If the only way to bring in these new laws is to discard some of our existing laws then this will give the wrong impression, like we have recognized our own wrongdoing; this will damage our image as a figure of faultless authority. We will get no thanks for this because people will assume that backing off is our authority. Both of the two above scenarios would damage the prestige of the new constitution from the moment that it is announced and while the peoples of the world are still stunned by the fact that a revolution has taken place and are still in a condition of terror and uncertainty, what we want is that they should recognize once and for all that we are so strong, so unbeatable, so super-abundantly filled with power that in no case shall we take any of their objections into consideration; and that we are so far from paying any attention to their opinions or wishes that we are ready and able to crush all forms of expression with irresistible power. At every moment and in every place, we will have seized everything that we wanted all at once and in no case shall we share our power with them. Then in fear and trembling they will close their eyes into everything and be content to wait what will be the end of it all. We are wolves. The Goyim are but a flock of sheep and we are their wolves; and you know what happens when the wolves get a hold of the flock. There is also another reason why they will close their eyes for we shall keep promising to give back all those liberties that we have taken away from them just as soon as we have defeated what we claim are the enemies of peace and have everyone under control. It is not worth saying anything about how long they will be kept waiting for this return of their liberties. Why have we invented this whole policy and cunningly inserted it into the minds of the Goyim without giving them any chance of examining its underlying meaning? And why have we taken such a round-about way to obtain things for our scattered tribe of Jews? Well, because we could not have done it directly. (repeated for emphasis) This has served as the basis for our organization of secret freemasonry, which is not known to, and has aims which are not even so much as suspected by the Goyim. These Goyim cattle are attracted to us into the show army of Masonic lodges in order to feel superior to, and look down upon, their fellow Goyim. God has granted to us, his chosen people, the gift of spreading ourselves widely throughout the world. To most people this appears to be our weakness, but, as it happens, this has brought forth our strength and now we are on the threshold of sovereignty over the entire world. There is not much remaining for us to do in terms of building the foundation for our plans.